Cults Essay Research Paper Cults have become free essay sample

Cults Essay, Research Paper Cults have become a phenomenon in our universe today. Each twelvemonth # 8220 ; 100s of Canadians join some of the 3,000 irregular faiths of one type or another # 8221 ; ( Fernell, Branswell, 189 ) all across North America. Like every organisation, nine or even in the common work topographic point there is normally a individual who is a figure of authorization or other wise know as a # 8220 ; leader # 8221 ; and with every leader there are ever regulations and aims that each and every member has to make and follow. The common psychological profile and aim of a cult leader is normally based upon power, control, domination and subjection. Many cult leaders use signifiers of head control such as thought-reform, brainwashing and hypnosis. The effects of these head commanding techniques frequently mentally scar people and it is really difficult to re-gain control of what usage to be their? normal? personality, manner of thought and life. Unselfishness, kindness, gradualness and compassion should be a basic life rule, non merely an ideal. We will write a custom essay sample on Cults Essay Research Paper Cults have become or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page When persons claim to be? spiritually developed and put themselves in the function of a maestro or prophesier? ( Hassen, 01 ) cult members? become so subservient to their leader that they even digest slaying? ( Fennel, 185 ) . Destructive cults want to hold control and power over people and want to spread out their temporal power and normally do it to do money. Leaderships exist to function totalitarian dictators, non to function the people and desire to govern through power, non with the power of love. Charismatic leaders frequently stray into enticement to work their power over others in many unsafe ways. The cult leader frequently relies about wholly on regulations, processs, aggression, denial and apery to conceal their deficiency of people accomplishments. Cult leaders are able to exercise a clasp over people for a assortment of grounds. The members sometimes feel they belong to a group or # 8220 ; household # 8221 ; because they feel unafraid and have a new manner of thought and believing the # 8220 ; existent # 8221 ; manner the universe is or should be and as? the leader? s actions become more eccentric, so make the cult? s members? ( Fennel, 186 ) . Many people are thought to believe that the lone type of people to go influenced or encephalon washed into fall ining a cult are those that are insecure, lonely and nieve. However, the people cult leaders really strive for are the bright, intelligent people whom normally have 2-3 old ages of college or university instruction. Cult leaders and other members? frequently prey on people who are emotionally baffled or overwrought. . . they can offer wealth or the perfect relationship? ( Fennel, 186 ) . Once a cult leader and its members have targeted a individual or group of people the marks are disempowered such that they frequently become dependent on the leader to let them to acquire through each? twenty-four hours without their life being made snake pit? ( Hassen, 02 ) . Once person has been recruited into a cult the leader frequently begins to deteriorate the manner the individual thinks and Acts of the Apostless. Leaderships frequently end up commanding the manner the members think and control their emotions and feelings. The leaders achieve this by? manipulating and contracting the scope of a individuals feelings. . . by the usage of inordinate guilt, societal guilt, and inordinate usage of fright. . . ? ( Hassen, 02 ) . After this sort of intervention is embedded into person? s mind the individual whom is under head control can non visualise a positive fulfilled hereafter without being in the group or cult. Members become sensitive to the tactic that illicit leader usage by turning their inquiries and remarks arou neodymium and utilize them to fault members into obeisance. Some cult leaders become so haunted with their thoughts and ideas that they can stop up commanding things like what members should eat, have on for vesture and whom members can and can non tie in with. When leaders are called to account for the manner they have chosen to act the cult leader instinctively denies everything and anything that may hold brought up the inquiry in the first topographic point. Quickly follows the denial with an aggressive? antagonistic onslaught? of unfavorable judgment or allegation frequently based on deformation or? fiction? . Liing, misrepresentation, fraudulence, lip service and incrimination are the? trademarks of this phase. . . the intent is to avoid replying the inquiry? ( Hassen 03 ) and therefore avoiding duty for their actions. Leaderships frequently end up maintaining their members so busy they can non believe or move for them selves any longer. Clinical research has identified specific cult related emotional jobs which ex-members must cover and get by with during their re-entry into society. ? Among them, noncritical passiveness and the fright of the cult itself. . . ? ( Singer, 01 ) . Leaving a cult is like sing the decease of a close relation or a broken relationship. The feeling is frequently described as? like holding been betrayed by person whom you were in love. . . you feel you were merely used? ( Singer, 01 ) . Ex-cult members merely want nil more so to acquire on with life while others have a existent desire to understand, negate and to the full incorporate their experiences. The rate of recovery normally depends on several factors such as how? emotionally developed and psychologically healthy the individual was even before being recruited. . . how terrible the dissociate province ( s ) was in the cult. . . ? ( Hassen, 05 ) . Types of experiences within the cult, such as sexual, nutritionary, physical, emotional, p sychic and ritual maltreatment. There are many different, utile ways to assist a individual with their recovery. Individual or group guidance, medical attending, lodging and public assistance services, legal services, detention services and support and credence from household members and friends are all utile and helpful techniques to assist the ex-cult member aid acquire their life back and traveling. Everyone and anyone connected in anyhow to the ex-member can be helpful, and even the brief brushs at a party or on a coach drive can be supportive. Supporting is listening and sympathizing with the ex-member with out the offering of unasked options. Simply being there is one of the best ways anyone can assist. The hungriness for religious counsel and spiritual truth is normally what drives people into researching many of the different bing faiths all over North America and in other parts of the universe. Many jobs tend to originate when the leaders of these cultic groups proclaim themselves to be populating incarnations of this truth. The many great dangers of cults lie in the leap 1 must take from encompassing spiritual truth, to idolizing a individual claiming to be this so called? truth? . The danger of these cults increase quickly when the individual promises redemption, salvation or flawlessness in exchange for money, goods and services. Once a individual begins giving in to the leader and the remainder of the cult members, the stronger their appreciation becomes upon the individual and the harder it becomes to go forth the group. Victims ( ex-cult members ) ? can and should be helped with both the induced and preexistent facets of their job, at the appropriate points in intervention? ( Clifford, Goldberg p 03 ) .